Showing posts with label grasping at straws. Show all posts
Showing posts with label grasping at straws. Show all posts
Thursday, September 10, 2015
M (1931)
Legendarily dark and disturbing Fritz Lang masterpiece about a child murderer (played by a pre-Hollywood Peter Lorre) in an impersonal and alienating modern city. It has been ranked by important critics and polls in Germany itself as the greatest film ever produced in that country, which tells something about how that nation's intelligentsia at least regards itself and the nature of existence, because there is little in it, if anything, that could be called joyous or sentimental or life-affirming. Some people prefer their movies this way, however. Certainly like many of the celebrated films of the Weimar Republic--several more of which are waiting in the wings in this set of reviews--it captures the atmosphere of foreboding and dread and despair that in retrospect is the clear precursor to the the national nervous breakdown of the Nazi era, does not look away from it or deny it to feed the public pablum and feel-good lies, etc, in this sense it is a frank and truthful art that many people in this country wish that we had, though obviously in the case of the German avant-garde of the 20s it had little practical effect on the course of history, and resulted in most of the artists themselves leaving the country, though not before they had had their substantial say in defining the character of this tumultuous and endlessly fascinating era.
As with most of these iconic movies I make notes about here, this was my first time seeing M, and afterwards I went through it again with the commentary and the other extensive special features that you get with the Criterion disk, though I cannot remember any earth-shattering revelations in these. As is often the case with me on encountering something great on a first viewing (or reading, or listening), I found it more strange than immediately compelling, but that usually indicates that the thing is good and has layers of meaning and significance that will speak to people further up on the brightness ladder than I am. So I tend to find strange things to be attractive and mildly thrilling for the connection I can imagine having to the kinds of people whose acceptance I have always fantasized about, even if when it comes down to it, I have been rather shy about really desiring it. The sets and props in this are some of the most desolate and alienating, psychologically, in a Western environment that I have ever seen.
A favorite image from M.
So now at least I have improved my basic familiarity with the filmic canon, had my initial introduction to a titanic director, and really, in this new and somewhat more alert phase of journal-keeping in these matters, to an entire major period and movement in the development of the art, all of which helps one gradually feel ever so slightly more like a real film buff, and all of the dreams of revival houses and arguments in smoke-filled taverns, and the art girls--oh, we'll never stop dreaming of the art girls--that I associate with that state of being.
Art girls here I come
Labels:
1930s,
cinema--germany,
grasping at straws,
mental confusion
Tuesday, December 30, 2014
The Most White Privilege-Evoking Song of All Time?
antonius antonius ut mihi
Probably not, but I heard it, or the more uptempo recorded version of it, on the radio the other day and it made me think of it, and I don't remember any other song having that precise effect on me. It does seem to have everything the most socially advanced people truly hate packed into one four minute sequence. And if these same people think white privilege is obnoxious and an obstacle to civilizational advancement now, I guess they can be glad they weren't around in the 40s, because they were really kicking it back then.
I also associate the song with this movie, The Harvey Girls, which I have not seen apart from a few clips on the internet but which in general seems to be a celebratory film about white people pouring almost giddily into the American west and carrying all of the most vulgar aspects of their civilization with them whole hog, oblivious to any idea of respect for nature or the effects on the indigenous population as we would understand those things. The Harvey Girls themselves of course were waitresses in the chain of Harvey restaurants that sprung up along the railroads specially chosen for (and, it might be noted, fondly remembered for over a hundred years later) their whiteness, attractiveness, and feminine pleasantness, the contemplation of the latter two of which is offensive to a whole other host of modern sensibilities. The privilege on display here is most remarkable for its purity. These people really seem innocent of any idea (or at least unconcern about the significance of such ideas, if anyone had them), that they are depicting and celebrating all kinds of things that large numbers of later and more evolved people would consider to be morally, as well as aesthetically, repugnant. The assumptions about the social order, the nature of men and women, the universality of the worldview and peculiar desires of white middle Americans with total unconsciousness of that of anyone else having existence in any kind of serious manner strike us--even me--as almost brazen, insouciant. It's hard to imagine anyone today being able to believably project themselves in quite this extreme manner, at least no one I would ever be likely to encounter.
On the other hand popular culture does project some uncomfortably unconscious, and I suppose heavily 'white' assumptions, in other ways, a lot of which are connected with wealth or other attitudes towards food, health, technology, professionalism, and those kinds of things that a certain segment of the population has gone in for heavily over the last twenty years or so. I don't really relate to these people at all however, and it is almost certainly why I never like any modern movies or books (the Breadloaf conference was full of this over-wealthy, rather languid crowd when I went there too), because they are populated with characters and are written by authors whose mindsets are not recognizable to me in any way.
The white privilege meme seems to be coming up more even in my sheltered life. It think in its current incarnation, being a target of antagonism and disdain, rather than respect and aspiration, it is a wiser move for people like myself, and my children, to embrace it if people insist upon its being an issue rather than to devote ourselves to mitigating its effects. But I am out of time to elaborate more on this now. I probably won't be back until after the new year.
Probably not, but I heard it, or the more uptempo recorded version of it, on the radio the other day and it made me think of it, and I don't remember any other song having that precise effect on me. It does seem to have everything the most socially advanced people truly hate packed into one four minute sequence. And if these same people think white privilege is obnoxious and an obstacle to civilizational advancement now, I guess they can be glad they weren't around in the 40s, because they were really kicking it back then.
I also associate the song with this movie, The Harvey Girls, which I have not seen apart from a few clips on the internet but which in general seems to be a celebratory film about white people pouring almost giddily into the American west and carrying all of the most vulgar aspects of their civilization with them whole hog, oblivious to any idea of respect for nature or the effects on the indigenous population as we would understand those things. The Harvey Girls themselves of course were waitresses in the chain of Harvey restaurants that sprung up along the railroads specially chosen for (and, it might be noted, fondly remembered for over a hundred years later) their whiteness, attractiveness, and feminine pleasantness, the contemplation of the latter two of which is offensive to a whole other host of modern sensibilities. The privilege on display here is most remarkable for its purity. These people really seem innocent of any idea (or at least unconcern about the significance of such ideas, if anyone had them), that they are depicting and celebrating all kinds of things that large numbers of later and more evolved people would consider to be morally, as well as aesthetically, repugnant. The assumptions about the social order, the nature of men and women, the universality of the worldview and peculiar desires of white middle Americans with total unconsciousness of that of anyone else having existence in any kind of serious manner strike us--even me--as almost brazen, insouciant. It's hard to imagine anyone today being able to believably project themselves in quite this extreme manner, at least no one I would ever be likely to encounter.
On the other hand popular culture does project some uncomfortably unconscious, and I suppose heavily 'white' assumptions, in other ways, a lot of which are connected with wealth or other attitudes towards food, health, technology, professionalism, and those kinds of things that a certain segment of the population has gone in for heavily over the last twenty years or so. I don't really relate to these people at all however, and it is almost certainly why I never like any modern movies or books (the Breadloaf conference was full of this over-wealthy, rather languid crowd when I went there too), because they are populated with characters and are written by authors whose mindsets are not recognizable to me in any way.
The white privilege meme seems to be coming up more even in my sheltered life. It think in its current incarnation, being a target of antagonism and disdain, rather than respect and aspiration, it is a wiser move for people like myself, and my children, to embrace it if people insist upon its being an issue rather than to devote ourselves to mitigating its effects. But I am out of time to elaborate more on this now. I probably won't be back until after the new year.
Labels:
1940s,
C- posts,
grasping at straws,
judy garland,
racial division
Subscribe to:
Posts (Atom)