Reactions

Gil Roth over at Virtual Memories is an excellent linker (look at this, for example), something of which I do not do very much. I had wanted to comment on several items he had posted about in the past few weeks but when, as usual, I was unable to do so either succintly or quickly, I thought I would just do my own post of some of these items.

David Shields

There was a link to a new book by this guy which I can't find now, the premise of which is that Shields thinks the novel as we have think of it is essentially dead and a new approach to writing about the kinds of subjects that have in recent centuries have been dealt with by novels, updated to the consciousness and thought processes of our contemporary times, is demanded. The book got some attention for a week or two and then, as usually happens, everyone quickly moved on. My comments weren't going to be about the subject of the book--as far as I have an opinion, it is that novels succeed or fail largely based on how compelling their voice is, and while innovation often proves to be the means for a compelling voice to emerge, I think the innovation is more likely to emerge out of the needs of the voice than vice versa--but because David Shields was one of the professionals at the writing conference I attended and I was going to write my observations regarding his personality.

At this point I paused to consider whether this sort of impression was something one ought to write about a living person whose level of fame and sales are probably not all that much higher than mine are. It is not quite the same thing as saying that one once met, say, Salman Rushdie and thought he was a jerk (for the record, I have not met him). There would not be much of a likelihood of him or one of his friends reading my commentary, nor of his being affected by it one way or the other. However, seeing as Shields evidently is pleased to offer himself as a provocateur of significance with more than the usual edge to him, one would suppose him either far above the level of being capable of having his feelings hurt by the likes of me, or at least flattered by the attention.

So David Shields, when I had the opportunity to observe him pretty near to hand, was around 50 years old but looked much younger, at least six foot three with a shaven pate, and he appeared to be relatively fit. Combined with the attitude he tried to affect, one would suspect him to convey an air of authority, but he did not do this. What he did convey was an odd combination of self-loathing, part fairly blatant frustration at not having achieved the literary success even of people like Jonathan Franzen, let alone the likes of Flaubert and Mann whom he had imagined himself contending with as a young man, and part largely, it seemed, centering around the incovenient circumstance of his undeniable whiteness, which I will expound upon below, and an air of "but I'm still better than you" aimed at the placid, mostly white people who doubtless constitute the overwhelming majority of his university students and whatever audience he has. At the time he had just published an earnest, respectful book about the culture of the NBA--he had spent a season covering and travelling with the Seattle Supersonics I believe, and he was still very much in thrall to the dynamism of black culture and the wondrousness of black physicality, especially when set against the polite, bloodless, sexless worlds of university English departments and writer's conferences which gave him his living, but towards which he appeared to feel an ambivalence that flirted mightily with revulsion and contempt. So the minute I read about this new book I was immediately reminded of all these things.

The Great Books

The second link was to an article about a book about the Great Books (author: Alex Beam), which included a visit to my alma mater, St John's College. Most of the reviewers of the book seem to have thought the college came off badly in this section. Since I admit to a curiosity about what the mainstream educated society makes of the college, because by extension it is largely the same as what it must make of me, I got the book from the library and read the chapter on St John's. I thought the school actually came off rather well. The depiction of what it is like seemed more accurate to me than what is usual in these kinds of accounts, and my experience and point of view being what it is, the impression made on me was a positive one. This is not evidently how it reads to people without connections to the college however.

St John's is, I suppose, an odd place, quaint, always behind the times, populated by people with whom it seems to be supposed by most reporters his readers at this stage of historical development must have very little in common. It is sort of like the Gibraltar of the American college system, which tiny colony sophisticated visitors frequently describe as being in all the worst ways as like being in a provincial British town in the 1950s and basically feeling incongruous with life as it is supposed to be in the 21st century. And it is true that the typical class, especially lab class, on a day-in, day-out basis is not very scintillating. Very rarely does one walk out of any class with some specific, measurable morsel of learning that will belong to him forever henceforth and be directly practicable in a multitude of circumstances. Sometimes things that are said or that one reads lodge somewhere in the mind and then years afterward the meaning or significance of them become somewhat more clear. This conception of the educational process is not something in which the modern world as a whole has much trust, and perhaps for those at the far right end of the cognitive spectrum, largely rightfully so. Much of the tangible learning that does go on is admittedly of a basic nature, the progress of intellectual history, the nature of language and translation, the very basic fundamentals of music, introduction to major books (Homer, Plato, Dante, the Bible, etc.), the sorts of things one arguably should have learned in high school; most people of course, even bright ones, don't learn them in high school anymore however. History and writing are considered by many people both in and out of the college to be two major areas where the curriculum is weakest, though personally I found them to be among the subjects where my understanding advanced the most during my time there. Most of the people in a bad lab class are people who would probably never have taken any kind of science class had they gone to another college, which might be taken into consideration before denouncing it as having no value, for the students are intelligent enough that three years of attendance, exposure, writing papers and so on gives them some greater, if still amateurish, understanding of the subject compared to what they had before. I suppose that the argument I think is, for $50,000 a year, that's not enough, and besides all the Great Books, even Plotinus, are available online for free now if you really want to read them anyway. Obviously one has to put his own value on what things are worth. In spite of all my shortcomings and what would be perceived by most people to be my unimpressive income and career accomplishments, I think the improvement in the overall quality of my life compared to if I had never gone there, or somewhere pretty similar, justifies the expense accrued by me and my family certainly (which, as I attended 20 years ago and received aid, the direct cost to me was not anywhere near the amount quoted above). The case that the expense borne by the taxpayers for my education was wholly worthwhile is perhaps harder to assert, though I am comfortable in asserting that I think the national economy has, or will have, recovered its investment where I am concerned. Only the college itself has yet to reap either financial dividend or the satisfaction of basking in any reflected glory from my accomplishments commensurate to the generosity they showed towards me. I think it is true that people with world class talent in some area where cultivating that talent requires rigorous study under the tutelage of the very top professionals in the field or even who already have an advanced level of proficiency in Greek or mathematics or physics beyond what St John's can contribute to need to seek a place that is suited to their particular requirements. I suspect this is a very small portion of even the most brilliant (top 2% or so) of eighteen year-olds.

I was going to comment as well about the Gamma Male phenomenon, but as this post is already so long, the subject is such a large one and so peculiarly suited to my particular expertise I am sure I will have many opportunities to return to it in the future.

Sir Philip Sidney--Astrophil and Stella #49 (1581-3)

Back now to subjects that really matter, and whose relevance will never fade; of course I am referring to Elizabethan poetry.

I wrote about Sir Philip Sidney's spectacular career in an earlier which I can't find at the moment. You may have noticed that I have slowly been going back and assigning labels to some of the old posts--eventually there will be a Sir Philip Sidney category. Sidney died at age 31 of an infection after being shot in the thigh fighting against the Spanish in Holland; in contrast to Laurence Sterne (whom I wrote about last week) however, his biography is packed with action and brilliant accomplishment. Obviously it helped that he was very well born, but plenty of people are well born and disturbingly never progress beyond mediocrity in any field. He entered Oxford at 13 and was graduated by 18. A portion of his recorded travels include Paris, Strasbourg, Frankfurt, Heidelberg, Vienna, Venice, Padua, Genoa, Florence, Poland, Brno, Prague, Dresden, Antwerp, and all over Ireland and England as well. At 22 he was named Cup-bearer to the queen, about the significance of which post I can't find much satisfactory hard information right at hand, but it appears to have been considered desirable. At 23 he was sent to Prague as ambassador. Member of parliament at 27. Appointed governor of Flushing in the Netherlands, which involved leading English troops in battle. Wrote hundreds of poems ("The Major Works") is 329 pages long, about 215 of which are poetry. Astrophil and Stella, a sequence of love poems, consists of 108 sonnets and 11 songs. As he did not publish his poems during his lifetime, it is considered by scholars unclear why or for whom he wrote them.

Since I have known about him, I have always regarded Sir Philip Sidney as a person whose development, preparation, experience and activity in his adolescence and twenties were pretty close to the ideal. It is one thing, and an admirable thing, to learn to cut fat out of your schedule, not waste time, be purposeful, and all that. I know many people who have succeeded in doing this however, without attaining the ideal level of development that one feels with regard to Sidney. Sidney seems to have been able either to cut the fat from his thinking or perhaps, living in the age he did, to prevent it from ever insinuating itself there in the first place. These things seem likely to be ever-increasingly harder to do in our age, though they are the most vital quality the imaginative writer of poetry especially can possess. I read the entire Astrophil and Stella sequence back in April of 2004; as with Tristram Shandy, I was astonished by how long it had already been, for it seemed to me something I had read recently. The books I read before I had children I can place very neatly in memory with other things that were going on simultaneously in my life, seasons, outings, trips, the jobs or variety of idleness I had at the time, what rooms I lived in, bars and restaurants I went to, whether I read part of the book in the library or and what chair I sat in. Since the children were born and I have lived in the same house and had the same job everything runs together in a kind of eternal sameness. Evidently I was depressed or something at the time I read this book. My notes largely consist of sighs and 'too distracted to write about today' types of entries. Still I definitely had the impression that Sidney was a great poet, like many of the Elizabethans perhaps too great; their writing expressed their meaning and the process of thought by which they attained that meaning in such precise and perfect English that there seemed nothing really to say about them. As with Spenser, any sign of real struggle or conflict where impression, or truth, is concerned is difficult to detect. Language and perceptions are not with them, as they are to most people, further obstacles to truth, but its servants. This is what makes one find them so beautiful I think but also difficult to write about.

The book I use for my reading list had a question on some lines from the 49th sonnet, so that is why I am going to write my commentary today on that one rather than on any other one.

I on my horse, and love on me, doth try

Our horsemanships, while by strange work I prove

A horseman to my horse, a horse to love;

And now man's wrongs in me, poor beast, descry.

First off, the conceit is a good one, having not merely the usual duality of images, but with a common component between them which occupies the opposite position in the second that it does in the first. The fourth line is a little tricky, but as it is emphasized again later on that he is simultaneously riding and being ridden I believe he is encouraging his horse to expatiate on the various cruelties and other indignities he is inflicting on it, as he is about to do with regard to his own hard master.

The reins wherewith my rider doth me tie

Are humbled thoughts, which bit of reverence move,

Curbed in with fear, but with gilt boss* above

Of hope, which makes it seem fair to the eye.

boss-metal knob on the bit.

The humbled thoughts are the part I have the most trouble getting the sense of here. Humbled probably has a slightly different connotation than it does in our modern usage, though I am not sure what it would be. The original root from Latin via Old French, humilis, would translate as low, or lowly, from humus, ground. Certainly there is a hint of baseness, the whole image bespeaks a total degradation and loss of proper manhood on the lover's part. Also we are told directly that the bit of reverence only seems fair. Delusion and denial of one's proper state abound.

The wand is will; thou, fancy, saddle art,

Girt fast by memory; and while I spur

My horse, he spurs with sharp desire my heart;

He sits me fast, however I do stir;

I am not quite clear on the wand image. I assume it refers to the switch which one lashes the horse with. But then what is meant by will? The rider's will? Or the beast's, to be driven and overmastered by his rider.

And now hath made me to his hand so right

That in the manage myself takes delight.

I guess this clarifies a little my question about the wand.

The GRE questions on this poem were:

1. The poet's portrayal of "Love" (l.1) is an example of:

A. personification B. metonymy C. synecdoche D. apostrophe E. dead metaphor.

Uh...I'm going to go with A. Gut instinct and all that.

2. Horsemanships (l.2) is plural because:

A. love rides the speaker while the speaker rides his horse. B. the speaker has committed more than one wrong. C. love exercises many forms of control over the speaker. D. love controls him better than he controls love. E. love appears in many forms.

Dare I suppose that the answer is 'A' again?

These were too easy. I got both right.

What I'm getting out of the Elizabethans is not much in the way of philosophy or ethics for the most part, but their imaginative approach to language and understanding the world was developed to a far greater degree than in any other period of English literature, the use of language to elevate and expand the possibilities of what are, in many instances, fairly common thoughts and impressions. This is the secret of all great literature and art I guess, and every age is to an extent seeking the means to figure out how to do this freshly and as the times require. If we don't remind ourselves of this out loud from time to time however we won't even remember what it is we are looking for.

I Try to Justify My Lack of Attention to Things Like the War

I Try to Justify My Lack of Attention to Things Like the War (This is turning out to be another one of those interminable posts to write that I am going to have to cut off in the middle in move on, and which reveals clearly that the main reason I don't write about the war, or health care, say, is because I don't actually have anything to say about those things. As far as I can see there are three primary reasons people fight succesful wars: the prospect of really improving your position in an exciting way if you win, consequences too severe to be borne if you lose, or in the defense or expression of religious fervor. Doing right by humanity is perhaps the noblest motive, but I am not sure how much of a motivator it is on a large scale over a long period. In short, I don't think that seven and going on nine years on in the conflicts, that any of these enthusiasms are much in play for the American army in Iraq and Afghanistan, and that the situations there merit being properly designated as 'wars' any longer, in spite of the violence and ongoing military activity. But if the purpose of our being there is to impose certain unconditional concrete objectives, and we for whatever reason cannot or will do it after seven years so as to end the war phase of the operation utterly and begin the occupation or exploitation or whatever is the object, it is really impossible to me to see how this is ever going to end the way it is supposed to.) When your last name is "Surrender", you don't have a lot of credibility as a commentator on war and the lives of professional soldiers. At the same time I feel that there is a certain amount of demand from various sides on the war debate for me to declare or acknowledge publicly from time to time where exactly I stand on the matter, mainly I suspect so that those who are much more invested in it in their day to day lives know whether they are dealing with an enemy or not. The other day I received, from a person whom I have fairly well for some years, a forwarded e-mail of the "Remember the Troops" variety of which I did not like tone. This person has at least two grandchildren, one of whom is female, in Iraq with the armed forces at the moment, so this was not something that was simply done to provoke me, though it did anyway, because, though this sort of thing is not unusual in grueling and endless conflicts like these in which our nation is currently involved, its combination of inanity and hostility towards the recipient was much more inspiring of revulsion than the shame or even the sympathy and thousand-times-over-gratefulness towards the men in combat that I am guessing was its intention. I will type it out below just to give the idea: 'Your cell phone is in your pocket. He clutches the cross hanging on his chain next to his dog tags. He knows he may not see some of his buddies again. You walk down the beach, staring at all the pretty girls. He patrols the streets, searching for insurgents and terrorists. He's told he will be held over an extra two months. You call your girlfriend and set a date for tonight. He waits for the mail to see if there is a letter from home. You hug and kiss your girlfriend, like you do, everyday. He holds his letter close and smell his love's perfume. You roll your eyes as a baby cries. He gets a letter with pictures of his new child, and wonders if they'll ever meet. You criticize your government, and say that war never solves anything. He sees the innocent tortured and killed by their own people and remembers why he is fighting. You hear the jokes about the war, and make fun of men like him. He hears the gunfire, bombs and screams of the wounded. You see only what the media wants you to see. He sees the broken bodies lying around him. You are asked to do something by your parents. You don't. He does exactly what he is told even if it puts his life in danger. You stay at home and watch TV. He takes whatever time he is given to call, write home, sleep and eat. You crawl into your soft bed, with down pillows, and get comfortable. He tries to sleep but gets woken by mortars and helicopters all night long.' 

I know it is an easy target, but this is just terrible. First of all, I am a forty year old quasi-adult, with four children, who would probably get arrested if I even tried staring at the pretty girls on the beach, who also has an (I hope) at least slightly higher than 9th grade education level, so why send me this kind of claptrap in the first place? And whatever people think about the war, who is making fun of the soldiers? Anybody who is is only going to be egged on further by this kind of missive. Look, I do feel for those young people in harm's way, especially those who--despite what the propagandists tell us--have at best a vague idea of where they are or what they are doing there, 'patrolling the streets at night, searching for insurgents and terrorists' and 'You only see what the media wants you to see' aside. I'm all in favor of getting them out of there, where, by most accounts by the way, they are considerably more of a threat to the local population in most instances than the locals are to them. I will leave alone the circumstance that our armed services are volunteer and professional force with a long history of active engagement that many people believe is one of the few organizations with a truly positive influence on the lives and characters of young men and women left in our society--i.e., the upside of military service is so great as to in many ways counterbalance its extreme downside, a quality that is even hinted at in the little piece I have copied above. I am not sure how much I believe this, but it is not to be doubted that one meets plenty people who attribute various of their outstanding personal qualities to their stint in the military. Many people are very adamant about the extent to which we would be beset by endless danger and insecurity if not for the tireless vigilance and skill of our military, quoting Kipling ('makin' mock o' uniforms that guard you while you sleep') and all that. Well, for one thing, I'm not sure that guarding and invading countries on the other side of the world with a million men can be reconciled as more or less the same thing quite that easily. I need to go into this whole concept more too sometime, but I have to move on from this post. There is a scene in the movie, and I presume also the book All Quiet on the Western Front where the main character goes home on leave and finds his father and the other middle aged men of the town down at the local beerhall with the battle maps spread out over all the tables aching to be young again in order to be able to get a piece of the French themselves. This was presented in the film as disgusting, but I often feel when I get sent something like this that it is the kind of sentiment the writer expects people to have. Among the many odious actions of the Bush White House in hyping this war was the insistence that everybody--the government, the media and the people--ought to be behaving as if it were 1942 again, which was incredibly offensive on about a hundred levels beyond the fact that it was a lie... I am sorry. I hope someday to have more time to hammer out some of my feelings about the pummeling and ever-increasing disgrace the collective persona and intellect of the American body politic has been subjected and subjected itself to over the course of my lifetime. It's 2:21 am. I started this a week ago, and I'm going to leave it as a work in progress...

A Short Post on Tristram Shandy(This guy actually looks a little like what I imagine the young Tristram, who is about this age for a good portion of the book once he manages to introduce himself into the story, looked like. In any event he definitely has more of an 18th-century appearance about him than most of the other kids nowadays).

I have been meaning to do a post on this for a few months. I actually read the book back in June of '03 (which lapse of time astonishes me; I thought it had been much more recently), but, I saw the recent movie which took it up as its organizing inspiration sometime last fall, around which time I also saw the book referred to in several other places in ways which for one reason or another bothered me; so I thought I should write something about it from my perspective, for I guess I don't like what I perceive most of its readers to be primarily choosing to take from it. Why would I even care? Well, I don't care that much, but it is, or ought to be, one of the greatest of all books in English, and there is a certain quality in it that I seem to strongly desire to feel that other people share my particular enthusiasm for, which I somehow consider never quite to be the case.

Though I will probably overwrite here, my points are but simple ones, and are not intended to dismiss several centuries worth of deep scholarship and analysis. This analysis is not on the whole what is interesting and noteworthy to me about the book however.

I didn't much care for the movie. I didn't have any problem with what was done with it, the not making a regular straightforward narrative adaptation and so on (the idea was that the movie was about making a movie about Tristram Shandy, and the difficulties and mental processes that entails). It didn't work for me however. The parts set in the present, the contemporary characters and so on, were too coarse and uninteresting when set against the various scenes from the book which did manage to be filmed, which by comparison actually had something of the elusive, almost magical quality of the book. This may seem an obvious observation, but in it lies something of the key to my strong feelings in this instance. The book of course is exceedingly, famously clever, and witty, and subversive, and original, qualities which educated modern people value highly, and seemingly even the more highly the higher up the elite scale one goes. These therefore are the qualities for which the book is primarily honored today. But without the 'magical' qualities of the basic literary art and sensibility underlying all of this sophistication, you are left with the rather sarcastic, chilly, joyless wit and attitude of the modern Britons inhabiting the part of the film set in the present day, which is just as much, in my opinion, to miss the essence of Tristram Shandy as to be unattuned to the jests and subversions and Borgesian knowingness that make the book so attractive to the type of thinker, common in our age, who is not inclined to believe that anything significant in the universe can appear to the human intellect in its ordinary mode.

It would be ridiculous for me not to try to explain what I mean when I refer to the book's having 'magical' qualities. This is really just the writing, which is as utterly natural and clear and precise as any imaginative work in the language while at the same time the sensibility and approach to the narrative are equally unique. It is pretty much unlike anything else that exists in literature, nearly every little chapter a singularly finely cut and polished jewel, but with a skill in characterization, setting and dialogue that is Dickensian, even surpassing Dickensian; for while most of the dialogue and activity and thought in naturalistic terms amount to quite a bit of nonsense, rarely have more complete and vivid depictions of individual fictional intellects and personalities emerged out of the arrangement of words on a page. What is more, his technique is apparently virtually inimitable, for I have to think far more people would write in this manner, which is both fresh and immediately effective, if they were at all able. The only reason I can think of for its not being more highly loved than it is among people who are not in some way professional literary critics is that it is easy to be sure one doesn't understand it the way one is supposed to, which makes one hesitant to talk about it and therefore to be able regard it as an influence or model. But this is all I will try to say about it for the time being.

The timeline of Laurence Sterne's life in the Everyman's Library edition--most of which timelines are stuffed with a steady stream of publications, travels, affairs, political imbroglios, and so on, usually starting at the latest around the author's late twenties--is one of the few still out there that can give any hope to the person whose C.V. at age 40 remains rather thin. He got his B.A. at 24, was ordained vicar in the northern hamlet of somewhere-upon-Forest at 25, married and became a prebend at 28, got another parish at 30, had a daughter at 34, and then twelve long years of blank white space before finally, at 46, the first 2 (of 9) editions of Tristram Shandy, and self-published at that, are released (he also had an affair that year). At 47 he got a publisher in London, at 49 and 52 he traveled in France, at 51 he sat for a portrait by Reynolds, at 54 he finished the last edition of T.S., and fell in love with another woman, and at 55 had perhaps his most eventful year, publishing his other book, A Sentimental Journey, which is also supposed to be good, separating from his wife, and on March 18, before winter was even out, dying of a cause that was not disclosed on the timeline. I would still need to pick it up more than is probably achievable at this point however if I want to salvage something of my life in terms of serious writing and thought. I feel my brain has been coming back a little to some form of coherence from where it was a couple of months ago, but there is no reason to believe any kind of permanent breakthrough improvement is imminent.

Musical Reminiscence--Dateline 1991

One of these days I am going to get around to writing some serious examinations of major issues confronting humanity in this ever darkening age, but I have been distracted this week by memories of certain songs that were constantly in the foreground of my consciousness nineteen years ago. In one of those odd transformations of perception that afflicts the mind, it now seems much longer than 19 years have passed since the songs I am about to present were in heavy rotation in the atmosphere about my life, whereas up until fairly recently that time had seemed to me much nearer than in fact it was. As for waiting until the 20th anniversary of that pivotal year to do my commemoration, I am sure if I did the event would come out stilted and artificial. I remember conceiving the idea of making a big statement on the 75th anniversary of the Armistice in '93, and then finding myself unable to pull such a statement together. I would have been much better off doing it on the 74th.

This all started because I the commercial for a stupid Reggie Miller versus the Knicks documentary on ESPN that was playing on the radio was using the riff for this song. I couldn't place the name of the song for a couple of minutes, but it took me to a very specific place; not a particularly great place, the parking lot of the old shopping center in Parole, Maryland, the occasion for my being there I have no recollection of, but I know that it was sometime in the late summer of 1991, sending a fairly strange chain of associations into motion.

I say strange because the immediate next leap from LL Cool J was to the Go-Betweens, and this song that had about a two week run as a hit in our dorm, and then just as rapidly disappeared, and which I had also not thought about in eons. This clip apparently is not the actual video for the song, though it fits the mood of it perfectly. I have no idea what the Go-Betweens actually look like. Somebody had this song, and played it, and I liked it, and that was about as far as it went.

From that the next step was to the Velvet Underground, which during the long and dark, though not as I remember especially cold, January through March of '91, received almost daily airplay. It was always said of this group that they were ahead of their time, and I think that is correct; to me anyway they will always belong much more of the spirit of 1991 than of 1967. While this analysis coincides neatly with the period of my highest susceptibility to them, I do think there is something in it. Their particular attitude and rather pessimistic relation to the world, had become pretty mainstream by the early 90s compared to 1967, it seems to me. Anyway, for them it is hard to pick just one song, but I will choose the two most melancholy ones to fortify the memory I am calling up, Sunday Morning and, of course, Stephanie Says.

The Pogues are perhaps obvious, but I did down an awful lot of booze and sucked on a lot of cigarettes--I'm drinking some Labatt's Blue in a can right now, in fact--to this song over the years.

This one doesn't really fit in with the rest, and I don't really like it, but through association I have to include it. This was what the 6'4", 270 pound guy in the room next to me used to crank full blast when he was getting psyched up for an intermural sports game, or (much more rarely), if he was meeting some lady or other of an evening. This guy was a much less intimidating figure on the playing field than his size might suggest, mainly because he could rarely make it 30 seconds into any contest without suffering some injury that would debilitate him for the rest of the game. There are always a handful of guys around like this, who are constantly afflicted with some ailment, and for whom crutches, casts, braces, etc, come to constitute a regular facet of their general look. This fellow I'm speaking of was more commonly weighed down by ice packs than crutches on the sideline, though once he was stung by a bee and was laid up in bed for the better part of two weeks. It had nearly killed him, at least that was what was reported. Kidding aside, on the two or three occasions a year when he managed to make it through a whole game, his unusual and rarely seen array of skills would catch his opponents off guard a couple of times in the course of a game. In basketball he had a kind of Gheorghe Muresan style offensive package where he never got off the floor. One time he went up fully extended for a shot and I flew at him and, as he pulled it back at the last minute, right past him, after which he proceeded to casually lay it in, no up-and-down in the least. In softball he actually had kind of fearsome power for our league, though the lack of a DH rule definitely hurt him, for he frequently injured himself playing defense and running the bases.

I didn't actually listen to this with other people, but I saw it on 120 minutes and always thought it was a cool song and video, not to mention the essence of all things 1991 down to its ashes.

And yes, we listened to the Smiths a lot too. This was an especial favorite of that season. And this one. And one more.

I can't find a video for the last song I was going to do, which had an elaborate story that went with it anyway, so I will save that for either another time or, more likely, never.

Rock Over London

I figured everyone would want to see Defoe's grave. These are from way back in '96. I was alone on this particular occasion and I didn't make any friends so, no people in the photos, breaking the first rule of tourist photography. I should have taken the opportunity to figure out how to use the camera. I was reading that the first time Buster Keaton was shown a movie camera he took it apart and examined all the things that could be done with it. It fired his imagination. Meanwhile I stumbled about looking unsuccessfully for artistic shots. 1. Defoe was buried in the Bunhill Fields, a very small cemetery in Finsbury, just east of the City, near the Angel and Moorgate subway stations. I suspect a good many of the tombs have been plowed under over the years. The famous guys, besides Defoe including Bunyan, Blake, and the poet Isaac Watts, who wrote the lyrics to a sizable chunk of the standard Episcopalian Hymnal, have had their monuments gathered in the center of this little ground for the pilgrim's convenience. The rest of the remaining graves are enclosed within fences and are not open to be wandered among. Blake died in 1827, and there doesn't seem to have been many new residents added since about that time. Thus you have a very, very small, semi-preserved corner of old London here, though the modern city still pretty much rises and buzzes around you the whole time.

2. If you want to read the incscription on the tomb, which is dated 1870, 139 years after Defore actually died. I forget what happened to the old tomb, or if simply wasn't grand enough for the sensibility of the times.

3. I don't want to burn through all my London pictures in one go. Here is my attempt at an artistic, inside-the-subway-station shot. With no people, of course.

4. Gratuitous picture of St. Paul's, breaking probably the #2 rule of tourist photography. I think it's a pretty good picture though. I like the sky, and I think the character and antiquity of the old cathedral is revealed to a certain extent.

Daniel Defoe--Moll Flanders (1722) Though published eighteen years before Pamela officially got the era of the novel underway in English, this is certainly a very near ancestor of that beast, if not a full-blooded member of the family. Like many old ur-novels of this type, including Don Quixote, it starts off quite rough, but eventually finds a kind of rhythm that hurtles it forward. A modern writer would have gone back and corrected the beginning once he found his bearings, incorporated more smoothly into the rest of the book, but this was apparently not thought important in 1720; the origins of the genre, we are told, being humble, and it being held in low esteem by the real literati of the day, no doubt accounts for this neglect. The evocation of atmosphere, details and other textures--houses, sense of place, possessions, all the things that I like, are also rather spare by more recent standards. Everything is in the service of relating the story in as straightforward a manner as possible. As far as there is any literary decoration, it would be the good number of sly observations on human nature and society that are dropped in from time to time among the narrative.

That was about all I could muster to say about the book at the time I read it. It marks a significant development in English literary history and I am glad to have gone through it and become familiar with it, but on the whole I found Moll and her world to be only very faintly perceptible, three-dimensional, whole, alive, what you please, to me. There was nothing in it that was really fascinating to me.

Great Picture Here of the Modern Imagination Firing on Autopilot. There appear to be at least four or five film or television adaptations of the novel, though none as far as I can tell is rated as especially fine. Obviously the elements of the story would have cinematic appeal, though in what form is not something that shines through in the book itself. I would imagine that the interpretations are wildly varying and perhaps even outrageous.


People familiar with the story may recall that after being orphaned, Moll managed to be taken into the house of some gentlepeople where she claims to have had a proper upbringing, dancing, French lessons, refined manners, only to get into trouble when she allows herself to be seduced by the family's eldest son. I used to think that the tone of the narrative in most of the rest of the book was not consistent with this education, but I have since come to understand that it is difficult to keep up certain postures if one falls out of regular contact with the circles where one acquired those postures.

There was a point around a third of the way into the book, when Moll is working on about her third husband, in addition to several other past lovers, when the demands of chastity in a new ongoing situation became ridiculous, and despite some great arguments regarding the matter, the struggle wearied me.

The cleverest episode in the book was the one where Moll and a male counterpart mutually deceive themselves into marriage, she by intimating that she possesses a fortune, he by posing as the owner of a large estate in Ireland. When the deceptions are found out (the man opens his letter of confession to her "My dear--I am a dog"), though they have grown fond of each other, they call the marriage off anyway to better pursue their respective self-interests.

One of the favorite pastimes of contemporary critics is to complain that modern literary novelists don't pay any attention to the primal struggles and machinations of ambitious people in the pursuit of wealth, which is after all perhaps the driving narrative of all human existence, especially at this point in history. I doubt in the long run this that this will seem true of our era, but certainly there are plenty of people in the MFA/writers' workshop/conference circuits seem to exist in a world of rather languid plenty. Given that many of them procure a sizable income themselves and follow the modern upscale lifestyle of exercise, healthy eating, 3.6 university degrees and 2.2 fellowships per person, it is obvious that they do not suffer from too great a deficiency of energy in ordinary life, it is only in their literary (and perhaps sexual) activity that they become sapped of vigor. Not having any of the difficulties, with the possible exception of sexual/romantic ones, which dog ordinary people--money, school, oppression, lack of self-control, the police, the legal system, macro-inferiority complexes--finding any drama in life becomes a struggle. Hence we have a deluge of books by people with glittering academic and professional credentials who apparently find taking care of a baby completely overwhelming. There is a kind of artist's poverty, a combination of sporadic or under-employment, debt, a certain level of squalor and discomfort which is marked by sparseness rather than grossness, leavened with regular exposure to interesting and lively people and ideas, that seems to be optimal for the imaginative faculties but also seems very hard to re-create in society as currently constituted in the necessary form.

Robin Wright as Moll in Another Adaptation. Evidently she was not good in this.

p.180--A breakdown of Moll's history, which is impressive: "...how is this innocent gentleman going to be abused by me! How little does he think, that having divorced a whore, he is throwing himself into the arms of another! that he is going to marry one that has lain with two brothers, and has had three children by her own brother!...one that has lain with thirteen men, and has had a child since he saw me! Poor gentleman!"

This reminds me of how powerful the effects of the electronic revoluton, cameras, cell phones, lack of necessity of carrying cash, etc, on street crime, robbery and so on, the nature of which hadn't changed much between 1700 and the mid 1990s, have been in the fifteen years since then. You don't seem to read much about people getting mugged or robbed on the street anymore compared to when I was a kid, or maybe I just am not paying attention.

Like many older (pre-1900) as opposed to newer novels, this one did pick up the longer it went. The technique of accumulating characters and incidences which build on their own momentum in the service of the story and don't whirl out in a variety of directions is evidently more difficult to master than it looks

My edition--the Heritage Press, 1942--is illustrated by probably a hundred pen and ink sketches executed in lines and curves and other flourishes. I don't know what the technique is called, but the effect is more like cartoons than exact representation. I didn't like them so much at first but they grew on me. I should have scanned one for display here. There don't seem to be any of them posted elsewhere on the internet.

Moll sails to Virginia at the end, noting that they entered "the great river of Potomac". Unlike the ancient rivers of Europe and Asia and Africa and some of our celebrated western rivers in North America, one doesn't often see or think of our eastern rivers celebrated as 'great' either in literature or song or art, with perhaps the Hudson as an exception, but quite a few of them certainly are, the Delaware, the St Lawrence, the Connecticut.

More on Virginia, it was noted that it "did not yield any great plenty of wives". They aren't lying there (I never had any very good luck with the ladies from that rich and stately commonwealth). I also noted that Moll Flanders managed to journey to America twice in her life (and once back to England) despite not living in an era of cheap airfares, so maybe there is some hope that when Peak Oil, the Global economic meltdown, etc, comes to pass, that the majority of us will not all be trapped wherever we happen to be for all time afterward as some predict, but that some limited brand of movement will be on offer.

There is maybe more in the book than I am giving it credit for. There are better 18th century novels, and I am sure at the time I was comparing it to those and finding it lacking, but it has endured better than almost anything else from its time, and is still in print from a major house as I speak.

People Must Love a Good Blog

But as with everything else, producing one even halfway good is not as easy as it ought to be. What a truly odd exercise this whole business of existence is.

Political Update. My understanding of the current crisis in the economic situation, if not the crisis itself, is very slow-developing and perhaps obvious, but I don't like the drift of things. Among anybody who still has anything, their entire focus seems to be on preserving what they've got at all costs, without much thought for the millions who are facing impoverishment and ruin, which I don't think can be a sustainable approach. I am disappointed by the lack of wisdom and leadership being displayed on this issue by the most able classes, those who perhaps alone still have a relatively strong future to anticipate. The near 20% real unemployment rate, with bankrupt governments and no recovery of real jobs to live on any kind of mass scale anywhere on the horizon, is a problem that somebody is going to have to own, and come up with some kind of better vision for its resolution than widespread homelessness, squalor and general societal breakdown. Is nobody on the side of the increasing large portion of the populace without any real promising prospects?

Literary Update. On a positive note, somebody bought one of my books. This marks a real milestone for me, as it is the first time anybody has paid for a piece of my writing. I hope to God whoever it was bought the download for $5.95 rather than the $45+ book. I have been meaning to organize and make available a paperback version, which would be cheaper. In any event I am very moved at having sold a book, though...oh, I will let it go at that. I do really need to write another one though, before I lose whatever knack I have for it altogether.

Literary Update II. For about the last six months I have been occupied with reading really long, earnest, hyperrealistic and exhaustingly overstuffed Edwardian novels. First there was H.G. Wells's Tono-Bungay (460 pages), then Arnold Bennett's The Old Wives' Tale (640 pages), and, last but decidedly not least, Dorothy Richardson's 13 volume monument to extreme navel-gazing, Pilgrimage (2,110 pages, of which I am approximately on page 1,752). The first two of these books weren't bad, though of Bennett I preferred the thinner Anna of the Five Towns, which I read sometime back around 2003, and there is a really good 250-300 page novel that could be hammered out of the Richardson, I think. Over the course of the winter I could feel this endless reading combined with other tiresome aspects of day to day existence wearing me down. So I decided not to take Pilgrimage to Florida with me, opting instead for the somewhat famous account of 1970s Hollywood, Easy Riders, Raging Bulls, (or How the Sex, Drugs, and Rock and Roll Generation Saved Hollywood). Hollywood books are an odd genre to come upon after you've been devoting yourself to self-consciously serious literature, history, etc, for a number of years. For one thing there is more speculation and conjecture than there is even in Plutarch ("it was observed by several people that her mother spent an unusually long time in the casting director's office the day she got her big break"), and anonymous sources are relied upon liberally. That said, I was rather burned out on high seriousness and the relentless Sturm und Drang of contemporary politics and economics, so I enjoyed much of the book, especially the parts set in the late 60s and early 70s before the era started to play itself out.

I have never considered myself an especially big fan of the movies of the 70s, though I realize that that is in part because I haven't seen that many of them. Most of the ones I've seen that they talk about in the book I guess I do like, though none of them are favorites, nor did I ever especially like most of the famous stars or directors featured in the book, though I did find myself interested in all the sex and power games, all which was more or less rawly expressed and experienced. One might wonder why I have become interested lately in the culture of (old) Hollywood rather than that of the army, or the biotechnology world, or Wall Street, or politics, or even art and music, which I seem to have written about more a couple of years ago. Maybe the sense that America, at least as I knew it, is collapsing, is making me nostalgic for a time when ordinary red-blooded middle-class Americans--which is the background from which most of the figures in this book emerged--were interested in things like sex and art as participants and not merely as theorists or consumers, and who actually managed to make some things happen in those directions. Though it is a little late for me to be studying this, I am always interested in how people manage to become successful in the arts. Having bought into the notion as a young man that being an artist is a good calling for morose and senstive people, I underestimated the amounts of energy and hustle that are desirable both to animate your work, but also to establish the relationships you need to get yourself into a position where people are willing to pay you. Even Warren Beatty, who seems to have more of both of these qualities than almost anyone who ever lived, in addition to other advantages, needed to employ them pretty much relentlessly to ensure himself of a career. At the same time filmmaking, as it is presented in this book, seems in comparison with playing in an orchestra, or opera singing, or ballet, or even acting in high level live theater, not to require an especially extraordinary amount of education or training to be successful. Steven Spielberg's background before getting hired by a studio for TV work at age 21 seems to have consisted of watching a lot of television and largely teaching himself how to use a movie camera, which wouldn't get you a sniff of the stage at Beyreuth. The process of filmmaking also appears to be far more messy and unpredictable than would be possible in most of the traditional high arts. The final form of most films that end up being regarded as classic often seem to be wholly unanticipated even by the filmmakers themselves until they are very deep into the process.

A few observations on the book:

Peter Bogdanovich seems to be the 70s director most like myself both in temperament and approach. He had a good sense of what movies ought to look, and perhaps more significantly, feel like, but was openly derivative and not a great generator of original ideas and material. His two best movies, The Last Picture Show and Paper Moon, both of which I like, were atmospheric period pieces he was basically assigned to. He would probably have had a better career in the system of the 30s and 40s which he was obviously perhaps over enamored of. He seems to have been well-matched with his first wife, who appears to have been smart and had some artistic talent as well, doing the set design on his more successful earlier movies, but having been a nerd in his youth he threw her over for a bimbo when the opportunity presented itself, his infatuation with whom is certainly presented in the book as contributing to the premature fizzling out of his talent, which sounds like something I might have stumbled into if I had suddenly made it in Hollywood at age 32 or whatever. There is a story in the book where the very young Victoria Principal came up to the at that time still geeky but rising Spielberg in the Universal cafeteria, thrust her breasts in his face and said "I'd like to get to know you better." I mean, Victoria Principal is the kind of person who doesn't excite me at all at a distance, but I have a feeling six inches away it would have been a somewhat different matter (obviously I mean in 1974, not now). Bogdanovich apparently also became really obnoxious and arrogant during the years when he was at the height of his success, which I could easily see myself becoming if I were ever to attain any status whatsoever anywhere.

The part where a completely drugged out and raving Dennis Hopper was excoriating the audiences that stayed away from his (apparently unwatchable) The Last Movie as not wanting to do a lot of thinking reminded me that the whole book has a kind of early baby boomer mindset wherein one can recount an anecdote such as this as if it were not in fact entirely absurd.

Another instance of this ur-baby boomer mindset are the general low level of regard for the mainstream culture, Hollywood in particular, of the 1940s and 50s. At one point the author (Peter Biskind is his name, by the way), in describing the new generation of cinephiles that emerged in the 60s, singles out as one of their characteristics that "they knew John Ford was better than William Wyler, and why." I have never actually understood why this is obviously so, though almost every reputable film scholar considers the matter to be beyond doubt. I haven't seen a lot of John Ford, but what I have seen (The Quiet Man and She Wore a Yellow Ribbon) has not blown me away, while obviously I think highly of many of Wyler's films, including some of the lesser known ones like Counsellor at Law, which I wrote about last fall and which I was really impressed with.

Maybe executives at multi million dollar companies still take tons of drugs at work like Hollywood people did in the 70s but somehow I doubt it.

The sexual hysterics among people in their 30s and even older in this era, married or not, is also like reading something out of science fiction. Maybe I need to be taken out and shown more, but the people of my generation just hit 25 or maybe 30 and basically threw in the towel as far as developing any kind of sensual side of themselves went. I mean, God, the French and other international playboy types are just getting started at that age, and the Americans are packing it in with 40, 50 years to live.

Margot Kidder slept with almost everybody who came to her party house, yet I still came out of the book with a mild crush on her. As with my Victoria Prinicpal repsonse, this is not a good instinct on my part, given my personality and so on.

My opinions on some of the films in the book:

Harold and Maude: I wrote about this in one my old Faerie Queene posts about 2 years ago. Call me conventional and unimaginative, but I didn't get the appeal.

Being There: This didn't excite me either. It's been a long time since I saw it though.

The Last Picture Show: I liked it. It's my kind of thing.

Paper Moon: Also liked it. The 30s were a popular setting for films at the time, being the childhood of many of the directors I suppose. I like the music, the attitudes, the aesthetics, etc of that time period myself.

The Godfathers: They are what they are. I haven't seen them in years.

The Conversation: I should see it again, I suppose. I remember it was well-written.

Apocalypse Now: I have the same problems with it as everyone else (too long, last third is a mess, etc)

American Graffiti: Who doesn't like this? Whatever becomes of America, they can't take our moment in the sun away from us now.

Star Wars: Just saw it with my sons for the first time. I was actually surprised at how not good it was. They loved it of course.

Taxi Driver: I'm glad it was made, because I remember how nasty everything looked in the late 70s and how gross so many of the people were and nobody would believe it if it wasn't on film, and it is in that sense an iconic movie, but let's face it, it's a pretty depressing portrait of humanity.

Raging Bull: Very good. Love the evocation of 40s New York too, though I know that wasn't the point.

Close Encounters of the Third Kind: I have to admit I kind of like this.

Bonnie and Clyde: Definitely worthy of its praise. Another 30s movie. But is the feel really a 30s feel, or is it the 30s movie feel, because all the good 30s movies made long after the 30s have pretty much the same feel.

Brideshead Revisited--Part 3

Brideshead Revisited--Part 3 With pictures from the recent film adaptation, which look to be well researched. I was on vacation for a week or so, which is why I haven't posted anything. I didn't take a computer with me, and I'll be honest, I didn't miss it. The last few posts before I left were quite grim. Hopefully it will be at least a couple of weeks before I descend to that state of mind again. Among the many old school delights of Brideshead Revisited, we get one of my particular favorites, traveling in the developing world under the colonial system, such that one arrives in say,Fez, as Ryder does at one point, rings up and dines with the local British consul in "his charming house by the walls of the old town" and carries on such discourse as "the Moors are a tricky lot; they don't hold with drink and our young friend, as you may know, spends most of his day drinking." "I loved buildings that grew silently with the centuries, catching and keeping the best of each generation...in the last decade of their grandeur, Englishmen seemed for the first time to become conscious of what before was taken for granted, and to salute their achievement at the moment of extinction." This sentence doesn't mean a lot to me personally, and I am not sure that I believe the second part of it is true, but it is stated in a very compelling way, and neatly. The vulgarization of civilization is a common lament of the most cultured people seemingly in every era, but the 30s variation of it had a little more sting than it usually carries because many of the people leading the lamenting were uncommonly well-cultured, and in the case of the English at least were frequently walking repositories of that nation's entire linguistic and literary history and development. Still, I don't have a lot of patience for such snobbery. What do such people expect, to rule unchallenged and unabated forever? Even if their ancestors did build a great nation and create a dynamic culture, after enough generations the multitudes who do not care about this, either native or domestic, will reach a critical mass and force the old regime at least out of its extreme comfort zone. It always happens. The characters in this book always have excellent comebacks whenever they get into arguments. I frequent get into similar arugments, only I never have the comebacks to stay in them longer than 10 or 15 seconds. There is a reference to Popeye on page 221 which I was not expecting, so naturally I thought it was hilarious. Lady Celia trying to explain to a dull-witted American senator at a dinner party that an acquaintance of hers resembles the English comic newspaper character Captain Foulenough. The American doesn't get this, so it is explained that he is something like Popeye. There is a good section in which the extraordinary skill of a barber is described. The excellences achieved by various members of the British servant class under the old system were nothing to scoff at, especially when compared with that same class today, which seems to be constituted of some of the most degraded human beings on the planet. These people really knew how to arrange their affairs. When Charles returned to England after being away from his wife and children--one of whom he had never yet seen--for two years in South America painting and doing research, he puts off going all the way home for another week to keep canoodling with Julia. The diaper-changing, stroller-pushing marmot men of my generation don't even know how to politely decline their wives' orders to get up and feed the baby a bottle at 3am. Have an affair with a woman you encountered on a boat and put off coming home for a week, without consequences? Dream on.

I'm not sure it is in good taste to admit it, but I really have always wanted to belong to a private dining club (I added in parentheses "Not a gay one though", which I assume refers to the prevailing atmosphere in such a club in the book). "I have the fancy for rather spicy things, you know, not for the shade of the cedar tree, the cucumber sandwich, the silver cream-jug, the English girl dressed in whatever English girls do wear for tennis--not that, not Jane Austen, not M-m-miss M-m-mitford." I don't like cucumber sandwiches either, but Miss Mitford in tennis dress with a silver cream jug under the cedar tree, well, I'm all over that. "You are not a young man. You do not seem strong to me...No, I don't want to be trained. I don't want to do things that need training." This is me. I guess I am just very aristocratic. Though I am gushing over these characters' brilliance a lot, especially their fluency of speech, at one point I did write 'Are these people really smarter than middlebrows? They sure think they are.'

When Lord Marchmain returned to Brideshead after many years abroad, it is described as a spectacle, with banners being hung in the village and the houses of the common people decorated. This sort of thing was still going on in 1939? Jeesh. A main character dies at this point. This process is rather drawn out and boring. Being me, all I could think was, Christ don't these people ever have to do anything? The answer to which, by the way is, No, they don't, thank you for inquiring. What is my last item? The priest's art questions ("Would you say now, Mr Ryder, that the painter Titian was more truly artistic than the painter Raphael?") I do know that people who really understand things don't like being asked questions by stupid people who cannot have the slightest understanding of the level on which the superior mind operates. So I don't do it. There are hundreds of clips from the 1981 miniseries all over the internet. I have to say, it does look pretty good. I think it's like 13 hours long though. That would take me 3 or 4 months to watch the whole thing at least. Civilisation also had 13 episodes and it took me 6 or 7 months to get through that.

Well, I Was Attempting to Cheer Myself Up

Judy Garland, though by most rational considerations an extremely depressing, as well as spiritually desperate and unfulfilled person, really does cheer me up most of the time, at least up until 1945 or so. She understood instinctively more than just about any other pop singer/movie star I have ever seen that Hollywood movies and optimistic swinging pop records are to their consumers primarily gestures and bulwarks against despair; this at least is how she seems to me to interpret her roles and songs. To me, any 20th century American standard, if she did a version of it around 1940, hers is the best, and most piercing, version.


This song was completely off my radar until a couple of months ago, when I heard the Dean Martin version on the radio and it struck me all at once as being another perfect popular song, much in the same way "Zing! Went the Strings of My Heart" struck me a couple of years ago and reignited the Judy Garland flame in me. Her version of this, such as I can find, is only about a minute, one verse; but it is poignant. I don't think any other singer has topped that verse (something tells me Michael Buble's recent rendition will not be anything to change my mind). The first part of this video by the way is a piano rendition of the same song by Chico Marx, which is also a wonderful little thing.

Here is yet another version of the song which actually works in spite of all it looks to have going against it. It's just a terrific and uplifting song.

One of my favorite Judy Garland songs is the stirring number "F.D.R. Jones", which I admit I had not realized she had sung in blackface in the movie Babes on Broadway until I saw it. She actually appeared in blackface in films quite often, especially in the movies she made with Mickey Rooney. These scenes are really appalling to sit through to anybody who has grown up since the 60s, even, I would think, if you are ordinarily fairly indifferent to racial matters. There isn't any way around it. The white actors in these movies seem utterly unself-conscious about it compared to the way anybody would respond to doing such a thing now. I suspect putting on blackface was a pretty standard routine in the type of vaudeville shows that Judy Garland, and Mickey Rooney, came out of, and even a cursory familiarity with the history of pre-war entertainment gives a good indication that this was a mainstream phenomenom of which most white people thought nothing whatsoever. But still. My God.

I'm not sure why I felt compelled to put this song in tonight. For one thing, I've always thought it was a great song, and the rendition in the movie, with the militaristic Busby Berkeley choreography, the gloomy modernistic, totalitarian lighting and decor, and the raw racial offensiveness, struck me when I saw it as extremely dark, almost a complement to the famous Nazi movies like Triumph of the Will. Dark, but also in a way emphatic, perhaps especially to a modern viewer, because the whole blackface part is so unnervingly direct and unapologetic and you feel you have entered a kind of psychologically unfamiliar and rather scary place that you feel are not supposed to be, and that you certainly wouldn't want anybody to know you had gone there. It is tempting to say, you were fascinated and drawn to these old white people's freedom from any kind of negative racial consciousness, and I will admit that there are other, less ugly and blatant manifestations where such thoughts have crossed my mind, but this was not an attractive picture of that type of mindset.

Pessimism

I'm succumbing to it this week. I have had a dozen or so ideas for posts in the past couple of weeks, but now I don't feel like selecting the most pertinent aspects of them, and organizing them into coherent paragraphs. When you are a novelist there is no pressure to be mentally vigorous every time you sit down. If you cannot remember the ideas of form or content you had when you were out driving, or lack the concentration or energy to put them all down in one go, eventually you will sense what a passage is missing or what has not been properly worked through in it, and the thought as well as the will usually come back. Even the weekly blog post is more of an informal, momentary impression, a glimpse of a man's thought in something resembling its raw and natural form. This immediacy of expression of mental activity is not, needless to say, anything at which I excel.

That sense of presentness being the case with the blog form, it is not auspicious for this week's postings that I have been feeling especially emotionally empty and even indifferent. It is odd that this should be the case. I had a pleasant weekend, among other things getting a new mattress, replacing one that was 12 years old, though I wonder if the sudden upgrade in comfort did not unsettle my mind. I was not looking forward to going to work this week, though starting Friday I will be off for 10 days, which is the first full week I have had off since last July. The Olympics are kind of depressing, not, surprisingly, because I am not starring in them, but because the generation that has been in all consuming training since the age of nine, or lower, professionally coached, their families uprooted, their schooling tailored to fit the needs of their sports instruction, their international rivals and the circuit of their competition the friends and community most familiar to them, is now fully entrenched as the dominant type in the competitions. I find these people and their biographies more depressing than inspiring. Some version of this model seems to be gaining acceptance as necessary to have a chance at succeeding in any kind of desirable field in the contemporary world. I think it is still granted that it may not be optimal in the development of some idea of the whole person, but the whole person does not necessarily make the optimum use of his talents, if he has any good ones, that the specialist does, and the cultivation of specialized talents is the main concern of society's energies where the young are concerned now. Obviously part of this is my discomfort at never having done anything at a "serious" level myself, so that when people start talking in this language it seems forbidding to me. There is also the dread that my children will be cut off from everything in life they might be interested in too, because I do not know how to prepare them to do things in a serious manner. Oh, I think a lot of it is employed as a convenient means of control, both economic and cultural, protection of professional privileges and conceptions of self-importance and so on. I don't like the game, and I don't want to play it, but at the same time my personal bearing and achievements are not making an especially compelling case for my side. People crave what they perceive to be manifestations of the forces of dynamism and innovation. I appear to symbolize for them almost the polar opposite of these lusted after qualities.
As so often happens, one of the more astute insights into the current pessimistic mindset I have encountered came in a review of an art exhibit. The theme of the exhibit was futuristic visions of the turn of the twentieth century, and the observation was about our contemporary attitude toward the future compared with that of a hundred years ago. Whereas then thoughts of the future generated a good deal of excitement, the writer argued, today people tend to regard it as an endless continuation of our present problems, ever worsening. There is something in this, though I do tend to believe that the size of the global population has grown so large and consequently the pace of historical change has accelerated so much that the most serious problems will at least not drag on for years in a constant state of malaise and uncertainty. I do not have a good sense of what the solutions will be, or what form they will take--mine is, like too many of my contemporaries, not an innovative mind, the overall dearth of which nowadays is constantly thundered upon as a primary reason for long term pessimism. I persist in thinking some kind of sensible arrangements will eventually emerge out of the current disfunction with regard to debt, education and educational funding, male-female relations, health care, old age provisions, affordable housing, living wage employment. Right now we are at the unpleasant juncture where everyone knows the current arrangements can't really go on as they are as far as society as a whole is concerned, but they are not yet willing to give anything up themselves yet. Eventually one suspects people will either make some concessions to try to restore some measure of plausibility/equilibrium to the common good, or the turning of events will dictate change anyway.

Originally I had planned to go into more detail on various points brought up, but this is already the work of a week. Pitiful. Anyway, I repeat myself a lot, so I am sure the issues will come up again.

Brideshead Revisited--Part 2

The twit Anthony Blanche had some funny lines. "I have told Cocteau about you. He is all agog"..."Real G-g-green Charteuse, made before the expulsion of the monks. There are five distinct tastes as it trickles over the tongue. It is like swallowing a sp-spectrum." I have never had Chartreuse, green or yellow. When I was in my late 20s I had a cocktail book out of which I was going to make and know all the cocktails, much as I keep lists of books and movies and places, all of which, the idea went, was going to make me a brilliant and desriable figure in company. It was a drink calling for yellow Chartreuse that largely threw me off this plan. I scoured every liquor store in my area--due to the state monopoly, this was not hard to do--for more than a month in search of the stuff, finally finding a bottle at a gourmet booze shop in Cambridge, Mass. It was $30--much more than the green by the way, which ran around 12. This was too expensive for me, and I didn't get it. Now I am 40, and I still haven't had it. Would it even be worth it now? Any hope I once had of ever becoming a sophisticated drinker is probably gone. My 30s, that crucial, make-or-break decade in so many area of life, was a wholly lost one to me as far as drinks go. I don't think I added anything to my repertoire in the entire decade apart from sloe gin fizzes, which at one point kept turning up in various media from the 40s I was consuming to the point that I felt I had to have one. But otherwise I don't really have any friends near to hand, certainly none who are anymore who are imaginative drinkers, I don't go to cocktail bars and I just don't have that interaction with people that keeps one in a stream of new experience.

Having an affair, it is explained on page 52, is more or less compulsory at Cannes. I am always on the outlook for sexy spots. No, I can't afford it, but it is often remarkable how little different one feels from someone who can.

p.66 "It was the first time in my life that anyone had asked this of me, and as I took the cigarette from my lips and put it in hers, I caught a thin bat's squeak of sexuality, inaudible to any but me." This is more my speed. Charles is like 19 here, by which time nowadays if you haven't already had a least a few women quivering under your stare, you can pretty much forget such things happening ever.

"The masters who taught me Divinity told me that biblical texts were highly untrustworthy." Lord Marchmain: "This house seems to have been designed for the comfort of only one person, and I am that one."

Charles (narrator): "I was nineteen years old and completely ignorant of women. I could not with any certainty recognize a prostitute in the streets."

Mr Samgrass (pedant): "She has a birdlike style of conversation, pecking away at the subject in a way I find most engaging, and a school-monitor style of dress which I can only cal 'saucy'." Stuff like this just kills me.

These literary and artistic circles one encounters in British novels of this time period are remarkably complete and self-contained little societies. People like me are forever looking outside themselves, their own environments, to have vitality and self-realization miraculously bestowed upon us. This is a pitiful mistake.

The people we aren't supposed to like in this book, to be honest, seem a lot more interesting than these twits we are supposed to like.

I liked the part where Charles rhapsodizes over the bathroom he used to be given during his stays at Brideshead, and its contrast with the "uniform, clinical, little chambers, glittering with chronium-plate and looking-glass, which pass for luxury in the modern world." The modern world really does stink, no matter what age you are living in (of course in 1945 when the book was published more than 50% of British households still did not have indoor plumbing, but when reading this genre of literature, one really doesn't take that level of society into consideration, so it is not fair to nitpick over such matters).

Along similar lines, I was certainly convinced that Julia was dishy, and I kept wanting more of her, at least in the early sections.

"I need my third glass of port; I need that hospitable tray in the library...I rejoiced in the Burgundy. It seemed a reminder that the world was an older and better place than Rex knew, that mankind in its long passion had learned another wisdom than his." These comments follow on discussions of the Marchmain's declining fortunes. People in books of this class are really into drinking, which I guess I like. It's hard to imagine anybody in them over forty training for a triathlon, or eschewing a second helping of beef.

"...the ball given for Julia, in spite of the ignoble costume of the time, was by all accounts a splendid spectacle." This ball took place in 1923. The 20s generally are my favorite period for fashion of all time, though there was a peak around '22-'25 even within that decade, I think.

"There is proverbially a mystery among men of new wealth, how they made their first ten thousand..."

The General Strike of 1926 provided some good material (Waugh was not on the side of the strikers):

"We were joined by a Belgian Futurist, who lived under the, I think, assumed name of Jean Brissac la Motte, and claimed the right to bear arms in any battle anywhere against the lower classes." I used to know a guy like that. He became very successful in business.

"'You should have been inBudapest when Horthy marched in,' said Jean, 'That was politics.'" Ha-Ha! I love this stuff.

Really though--what a life it was. Was it ultimately empty and unhappy? Was its upbringing, its education, of an inferior quality? Compared to what? At the very least, such unhappiness as they have is not from any desire to be substantially other than what they are. Shame and convictions of profound personal inferiority are largely absent from their lives.

I am tired and am going to close this here. Also I was sick this week, besides my usual busyness, and I'm still coming out of that. Wanted to get a post in though, you know. Hello to all the spamming commentors.

I Have a New Scanner I Need to Try Out

This one is a piece of cake to use, which means, I am afraid, you can expect to see ever more of my detritus as time goes on. I believe a few months ago when I was recording my reading of something by Shelley that I threatened some Rome vacation pictures as accompaniment, only to discover that my old scanner was broken. So I give them to you now. I have tried to keep in mind that everybody already is familiar with the major monuments and sights in that city and tried to keep the photos to relative novelties.

This particular trip was in February/March 2001. Before I had children instead of going to Florida every year for winter vacation I used to go to places like Italy, and clinging to the idea that I might someday be able to do so again, remote and perhaps even trivial as it seems, does offer a strange kind of psychological satisfaction during the grinding weeks and months and years of daily life. Doing the sights and sitting around sipping cheap red wine in a cafe in Rome is the kind of thing a lot of the smarter and more conscientious modern kids are moving on from, preferring to seek out nobler and more mutually enriching experiences like laboring on farms and learning how to make artisanal cheeses in Armenia, or digging wells and building schools in Africa. I still found it pretty exciting to be there though. I guess arriving at the station or amidst one of the signature scenes of one of the great European capitals gets old for some people, though I have not been enough places for it to have happened with me yet.

On the Spanish Steps. I know this is a famous sight, but some people would be disappointed if I didn't include any pictures of pretty girls if I had them. I know I am when others don't. As for myself, I was looking rather bloated and had a bad haircut and an especially inane expression on my face on this trip, so there won't be much of me on view either.Pyramid of Gaius Cestius, a wealthy tribune of the early Empire, died 12 B.C. Now just outside the walls of the Protestant Cemetery.

Grave of Devereux Platagenet Cockburn. Wealthy Victorian-era Romantic/foppish type who died in Rome at the age of 21. I thought his tomb was interesting. He isn't otherwise anybody notable.

Unlike this Guy. There we are, the grave of Shelley, who actually drowned off the coast of, I don't remember where, Lerici and Leghorn (Livorno) are standing out (It was Leghorn). Some part of his body, probably his heart, was returned to England and interred at Bournemouth with his wife and her famous parents. He is not alone however, as his good friend and I believe biographer Edward Trelawny, who lived until 1881, dying at the age of 88 (grave not shown) is buried alongside him.

I Pose at Shelley's Grave. I am not sure what the purpose of doing this is, I admit. It is less of an oddity with the Romantic poets since it is the sort of thing they did themselves all the time. I'm sure I've seen an etching somewhere of Shelley or Byron at the tomb of Dante in Ravenna in the posture of trying to channel the master's spirit. With more modern writers, and the growth of the active, or wannabe active, segment of the literary world beyond reasonably intimate limits, these kinds of attempts at commiseration are a little more problematic. I saw that of course J.D. Salinger is not going to be buried, and doubtless whatever is done with his remains is not going to be revealed to the public. Einstein I believe took a similar approach, in large part in distaste at the idea of his tomb or whatever becoming a kind of shrine. On the other hand, when Norman Mailer died he was interred with some fanfare at Provincetown in Massachusetts; one suspects that the prospect of his monument's attracting attention after he had passed did not displease him.

Oppian Hill; Scant Remains of the Bath of Titus (with Colosseum in Background). Before the baths of Titus this was also the site of the villa of Maecenas, the great patron of Horace and other poets and artists whose name indeed became synonomous with patronage down even to our own time.

Ancient Country, Grounds of Hadrian's Villa, Tivoli. Even some cypresses in there.

I know a lot of people aren't big on ruins, but if you have some sense of or feeling for the world of antiquity--even a Victorian one--they can be very inspiring, especially if the surrounding landscape has retained a plausibly ancient appearance.

One of the Pools at the Villa. It wasn't crowded when we were there, so the place was nearly silent, it is you practically all alone on the vast estate of one of the greatest Roman Emperors, the remains of pools, theaters, baths, a Greek library and a Latin library, beautiful scenery, no cynical or jabbering or critical voices dampening your absorption. It is really a quite heady experience.

But now look at all the things I did not see when I was there. The famous statue of Moses by Michelangelo in the church of St Peter-in-Chains; various of the other celebrated churches (981 in all) such as St John Laterano and St Paul outside-the-walls. The Borghese Gallery. The grounds of the Forum itself. I should still like to see those things. Perhaps I should do something for the world first, and earn the privilege. That seems to be the attitude the most proper people from my social class anyway take nowadays.